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2025-06-24 ~ 2025-11-23
National Center of Photography and Images Taipei. Galleries 301-303, 305, 201-203
Exhibition Overview

In France and Taiwan alike, the ideals of modernity are crumbling under the strain of climate change. The vision of a world with boundless resources, perpetual growth, and human mastery over nature is no longer sustainable. Today, we find ourselves at the edge of this collapsing modern paradigm, searching for equilibrium. This is the narrative that photographers explore in this exhibition: a society clinging to obsolete utopias while confronting the raw power of living ecosystems. Their images depict a world in flux, unstable, fragmented, and marked by a profound loss of identity and coherence, serving as contemporary vanitas. Although these works differ significantly from the Dutch vanitas paintings of the 17th century, they share a common purpose: to remind us of the emptiness behind the illusion of stability in a world on the brink.

The photographers present a visual reflection on how we inhabit a world teetering on collapse. Landscapes are no longer static territories but instead become subjective, fragmented, and ever-shifting constructs shaped by human presence and intervention. These works interrogate how we divide time and space, visibility, and invisibility, situated at the crossroads of aesthetic and political practices . The exhibition seeks to foster a shared perspective by connecting artists from vastly different corners of the globe, each working within distinct economic, geopolitical, cultural, and social contexts. Despite these differences, both tangible and imagined, a unifying thread emerges: their work compels us to confront the roots of our ecological crisis, exposing humanity’s foundational arrogance, the myth of dominion over a submissive nature. Photography exposes hubris and its consequences, revealing the fragile aspects of our reality. In response to these crises, philosopher Bruno Latour calls for abandoning the dualistic separation between nature and culture to (re)embrace our terrestrial existence. His critique targets the abstract technocratic modernity that alienates us from direct experience and observation of the world. Latour advocates for a bodily engagement that enables both physical and symbolic reappropriation of our place within it, a survey that exposes the state of our environment while redefining our being-in-the-world in Heideggerian terms.

The city epitomizes modernity’s pursuit of progress and spatial rationalization. As both product and driver of modernity, it serves as a potent metaphor for its aspirations and contradictions. The urban figure becomes central to critiquing modern ideals through contemporary photography, capturing their birth, life, and eventual demise. This existential cycle unfolds as a recurring tragedy across continents.


Nos Territoires

The vanity of moderns lies first and foremost in believing themselves masters of the Earth with endless resources. Soil and subsoil, land and sea: no part of the living world seems to have escaped the insatiable appetite of industrial societies. The photographers here invite us to wander through these territories that we have so patiently and completely transformed into our own image. More than a real or objective picture, they offer us a reflection of our human-shaped world that is both subtle and clear-eyed, questioning how we might learn to live in a world where concrete, asphalt, and neon have replaced our mountains and forests.


La Ville

The city stands as the epitome of modernity and its ideals, both the product of the rationalization of space and the relentless pursuit of progress through industrial development. In this sense, the urban figure serves as a powerful metaphor for the modern condition, reflecting its aspirations as well as its tensions. This central role makes the city a true catalyst for contemporary photographers’ critique of modernity’s ideals. The birth, life, and death of the city embody the existential cycle of modernity within this exhibition. From one continent to another, the same tragedy unfolds—the same vanities.

  • The Dream of A Country

    The Dream of A Country

    The Dream of A Country

    The painting by the German Romantic artist Caspar David Friedrich, Wanderer above the Sea of Fog (1818), has become a symbol of the modern stance: a solitary man, positioned at the center of the composition, facing a vast terrestrial expanse that seems without limit. This figure embodies the primacy of the gaze and establishes the ideology of modernity as synonymous with conquest and mastery. Elina Brotherus revisits this archetype, ultimately overturning its premise. Through her images, she traverses the Burgundy region and immerses herself in a landscape that shifts from mere backdrop to living environment. Facing us, she challenges us with her gaze. Clinging to a tree, she tries to resist the tipping horizon. The reversal has occurred, but too late: the forest appears to be slipping away irresistibly.The figure of Caspar David Friedrich also appears in the work of Shen Chao-Liang. Sheltered from the rain at a roadside bend, he looks out over his foggy, polluted concrete realm, leaving behind a nature that has been caged. In a twilight atmosphere, the photographer invites us on a nostalgic stroll where energy-hungry modernity has weakened the world.

  • Surveying Appearances

    Surveying Appearances

    Surveying Appearances

    The critique of a technicist and abstract modernity passes through a direct experience and an observation of the world, through an engagement of the body that aims at a physical and symbolic reappropriation. It is a way of walking the land both to reveal the state of the territory and to redefine our place within it, our being-in-the-world. Yao Jui-Chung, Eric Tabuchi, and Nelly Monnier are such surveyors of our modernity. These artists use photography as a critical protocol—a means to shed light on the hierarchies of the visible. Yao Jui-Chung catalogs the colossal statues of deities scattered across the land, while employing the visual language of the image to question their dominant position. By immersing these gods and goddesses in a picture saturated with urban chaos, he interrogates the human condition, woven from entangled beliefs between the worship of the sacred and that of modernity. Eric Tabuchi and Nelly Monnier also challenge the cosmogony of our territories through their photographic gestures. Using consistently centered composition and color, their images extract their subjects from their ordinary context.The photographs shown here belong to the Atlas des régions naturelles (Atlas of natural regions) project, initiated in 2017 by Eric Tabuchi and Nelly Monnier. For nearly a decade, the duo has traveled across metropolitan France following an original territorial framework—the “natural” regions. These are not official administrative entities, but territories sharing a common cultural heritage. This surveying has gradually formed photographic archives focused on “architectures without architects,” following an unchanging photographic protocol. For this exhibition, Nelly Monnier and Eric Tabuchi diverted their route to cover an area corresponding to the Taiwanese islands projected onto French territory. By superimposing the center of France and Taiwan, they created an imaginary archive of a palimpsest country.

  • Geological Dissonance

    Geological Dissonance

    Geological Dissonance

    Entering this new geological era known as the Anthropocene brings about a profound transformation in the very fabric of the world. This radical metamorphosis is reflected in the dialogue between Chang Chih-Ta and Emmanuelle Blanc. Chang offers a tribute to the surreal beauty of asphalt strips cutting across the land. His image materializes resource exploitation but also serves as an allegory of the modern stance: the viewpoint is no longer simply dominant but literally detached from the ground, removed from human and earthly conditions. In contrast, Emmanuelle Blanc brings us back down to Earth, confronting the evanescence of a sublime that slips away. The mountain, long a source of fascination with its terrifying beauty embodying geological time and inaccessible space, was once eternal—a refuge for gods and myths. Now, its future is uncertain, and for the first time, humanity acknowledges the finiteness of these mineral giants. The photographer approaches the limits of visibility and the imperceptible to make tangible the fragility of these threatened sites. In Fluctuations, she reveals the mountain’s inner workings—the map of hydraulic flows that traverse and structure it in a constant, imperceptible movement that makes it pulse.

  • Fabricated Nature

    Fabricated Nature

    Fabricated Nature

    The vision opposes nature and culture, a material world and the human spirit, is foundational to Western modern thought and forms the basis of industrial society’s development. This ontological separation has led to a spectacle of nature that sometimes borders on fiction, even fabrication. At the same time, the window is considered the formal origin of the invention of landscape. Letizia Le Fur replays this genesis photographically, in scenes that are sometimes real, sometimes subtly altered, or even entirely fabricated. By questioning the way we look at the world, the artist also probes how we inhabit it. This same questioning runs through the images of Peng Yi-Hang. The artist captures the contemporary paradox of a world projecting itself elsewhere, turning away from its reality in favor of a spectacle: seashores, waterfalls, and forest undergrowth are no longer places to be experienced but are trompe-l’oeil that decorate walls. From artificial horizons to a standardized, unchanging, interchangeable, and domesticated nature. Céline Clanet brings us back to the origins of this representation of the world while plunging us into the depths of a forest. Through her microphotographs, the photographer reawakens the fascination that accompanied the earliest scientific uses of photography. She also reminds us how this gaze isolates, sections, and classifies a teeming world. In doing so, the artist evokes both the deadly power of modern science, which observes, classifies, and ultimately instrumentalizes in the name of progress, and the captivating beauty of life itself.

  • Urban Genesis

    Urban Genesis

    Urban Genesis

    The city is, above all, a project. The construction of a neighborhood or a building is always the result of a form of utopia. This original act is embodied in Tang Yi-Choon’s photograph. The image evokes the genesis of all human settlements: choosing a piece of land and deciding to settle there. More than a promise, the sign appears as the banner of a conquest already announced. This appropriation begins first in planning, where land becomes a malleable space and humans become quantifiable data. Alban Lécuyer tells this process of measurement and forecasting through lines drawn on a map and silhouettes purchased from image banks. The city is initially a disembodied narrative, an abstraction that exists solely through the power of human desire. The city literally settles, in an indefinite manner, on portions of territory. Edith Roux’s Suspension symbolizes the passage to the urban act by giving it the appearance of a technophile deus ex machina. The advent of the urban fact, described here as a human passion, seems to fall like a plague, following the logic of a phantasmagoric universality.

  • Augmented Reality

    Augmented Reality

    Augmented Reality

    The city is a social and human experience. It is this dimension that Alain Bublex, Frédéric Delangle, and Chou Ching-Hui each reveal in their own way. To go beyond the surface of what is visible and expose the underlying layers of cities, their images hybridize and augmented reality. With his Plug-In City project, Alain Bublex reinterprets the 1964 proposal by English architect Peter Cook of the Archigram group. Cook imagined a form of urban design made up of numerous interchangeable cells that could be connected to meet the needs of inhabitants. Playing with contrasts, Bublex applies this concept to the historic center of Paris, resulting in a striking visual provocation. Frédéric Delangle’s works also challenge the representation of the French capital. The photographer submits his images to the brushes of Indian, Colombian, and Taiwanese artists, allowing them to colonize his photographs and thus merge urban experiences. He reveals the many facets of a city that has always been a convergence point for global migrations. Chou Ching-Hui highlights another movement—the constant flow of traffic that permeates the city. His images are taken from surveillance cameras capturing traffic violations. Accompanying these captures, the artist adds short texts that open a crack into the moods of the city. In doing so, he subverts this portrait of a fluid, universal, and anonymous city by inserting a fracture in space and time.

  • Concrete Melancholy

    Concrete Melancholy

    Concrete Melancholy

    The bustle of urban life contrasts sharply with the silence that accompanies the regular demolition of buildings or neighborhoods, which is no longer part of the ongoing narrative. Here, Chen Po-I takes us from the garrison villages of Taoyuan to the Haishan district in Kaohsiung, into the ruins of these gutted lives. The photographer captures buildings in that fragile moment when they are still ruins, traces of a past, before turning to dust and destined for oblivion. At the opposite end, the gestures of Alexia Fiasco and Edith Roux resemble farewell ceremonies. In neighborhoods slated for disappearance, both artists follow a similar approach, collecting rubble to inscribe the faces of those who once brought these places to life. The material breathes with the memory of the men and women who inhabited it. Their work seeks to create a tangible archive of this intangible loss. The candy boxes transform into funerary urns for buildings forever gone. Shreds of wallpaper recompose into shimmering tableaux. With Mia Liu, the very material of the images is altered to form an egg, a promise of an eternal new beginning to come.